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CFR.org

INTERVIEW: Muddled Israeli Political Picture Could Keep Olmert in Power
August 4, 2008

BACKGROUNDER: Uighurs and China's Xinjiang Region
July 31, 2008

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July 30, 2008


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Complete list »

A Battle for Global Values

From Foreign Affairs, January/February 2007

Summary:  The war on terrorism is not just about security or military tactics. It is a battle of values, and one that can only be won by the triumph of tolerance and liberty. Afghanistan and Iraq have been the necessary starting points of this battle. Success there, however, must be coupled with a bolder, more consistent, and more thorough application of global values, with Washington leading the way.

Tony Blair is Prime Minister of the United Kingdom.

[continued...]

These acts of terrorism were not isolated incidents. They were part of a growing movement -- a movement that believed Muslims had departed from their proper faith, were being taken over by Western culture, and were being governed treacherously by Muslims complicit in this takeover (as opposed to those who could see that the way to recover not just the true faith but also Muslim confidence and self-esteem was to take on the West and all its works).

The struggle against terrorism in Madrid, or London, or Paris is the same as the struggle against the terrorist acts of Hezbollah in Lebanon, or Palestinian Islamic Jihad in the Palestinian territories, or rejectionist groups in Iraq. The murder of the innocent in Beslan is part of the same ideology that takes innocent lives in Libya, Saudi Arabia, or Yemen. And when Iran gives support to such terrorism, it becomes part of the same battle, with the same ideology at its heart.

Sometimes political strategy comes deliberatively, sometimes by instinct. For this movement, it probably came by instinct. It has an ideology, a worldview, deep convictions, and the determination of fanaticism. It resembles, in many ways, early revolutionary communism. It does not always need structures and command centers or even explicit communication. It knows what it thinks.

In the late 1990s, the movement's strategy became clear. If it was merely fighting within Islam, it ran the risk that fellow Muslims -- being as decent and as fair-minded as anyone else -- would choose to reject its fanaticism. A battle about Islam was just Muslim versus Muslim. The extremists realized that they had to create a completely different battle: Muslims versus the West.

That is what the September 11 attacks did. I am still amazed at how many people say, in effect, that there is terrorism today because of the invasions of Afghanistan and Iraq. They seem to forget entirely that 9/11 predated both. The West did not attack this movement. It was attacked.

THE NATURE OF THE STRUGGLE

For this ideology, we are the enemy. But "we" are not the West. "We" are as much Muslim as Christian, Jew, or Hindu. "We" are all those who believe in religious tolerance, in openness to others, in democracy, in liberty, and in human rights administered by secular courts.

This is not a clash between civilizations; it is a clash about civilization. It is the age-old battle between progress and reaction, between those who embrace the modern world and those who reject its existence -- between optimism and hope, on the one hand, and pessimism and fear, on the other.

In any struggle, the first challenge is to accurately perceive the nature of what is being fought over, and here we have a long way to go. It is almost incredible to me that so much Western opinion appears to buy the idea that the emergence of this global terrorism is somehow our fault.

For a start, the terror is truly global. It is directed not just at the United States and its allies but also at nations who could not conceivably be said to be partners of the West.


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